ACSA youth help to share climate message to Communion bishops

[The Lambeth Conference] Anglican young people share a message of hope about the environment to the bishops of the Lambeth Conference

“You can help the church to create a better future”

In the lead up to COP26, young Anglicans bring a message of hope on environmental care to the Lambeth Conference bishops

[ Read the original post with links>> ]

Young people from the Anglican Communion have shared a message of hope about how bishops can play an important role in helping churches respond to the climate crisis.

The young peoples’ messages have been featured in a short film that will be shared with Anglican bishops taking part in Lambeth Conference Bishops’ Conversations. These online meetings are being held before the Lambeth Conference (which is convened by The Archbishop of Canterbury for Anglican bishops) meets in 2022.

Environmental care and ‘treasuring creation’ will be the theme of the Bishops’ Conversations in November (2nd and 4th November). The talks will happen in the same week of COP26 – the United Nations Climate Change Conference.

Four young people from the Anglican Church of Southern African were asked: “If you could share a message of hope to bishops invited to the Lambeth Conference about the part they can play in responding to the Climate Crisis – what would it be?”

The young peoples’ messages encouraged bishops to keep pursuing the fifth Mark of Mission to “Safeguard and sustain creation”, to train and educate people in their communities about environmental concerns and to use their influence as faith and community leaders to advocate for change.

“As the fifth [mark of] mission of Anglican Communion says: I challenge you ‘To strive to safeguard the integrity of creation, sustain and renew the life of the earth.” Our leaders, I challenge you to take this statement to preach it more into our churches…” said Tholo Moleleken, from the Diocese of Free State, in the Anglican Church of Southern Africa.

Tsebo Lefa, Aphinda Nomangloa and Lay Canon Avuuyile Kauleza also share messages. They are young adults from the Diocese of Mzimvubu, in the Anglican Church of Southern Africa.

The film closes with an excerpt from Stephen Frank urging for advocacy. Stephen is a young environmentalist in the UK, who is part of the Young Christian Climate Network (YCCN). He has been taking part in a march through the UK, walking from the G7 in Cornwall to the COP in Glasgow, calling for action on climate change.

Alongside the youth messages, bishops and Anglican friends in the film share hopes about the important role that bishops can play in caring for creation.

Bishop Kitohi Pikaahu is Chair of the Anglican Indigenous Network (AIN) and urges the church to listen to the voice and experience of indigenous young people in responding to climate crisis.

“My view is that indigenous young people are the sign of the future hope for the world… Young people can see the mistakes of previous generations. Because they are the hope for the future – there is a certain vitality and energy for young people to do better, to be better than previous generations.”

The Bishop of the Amazon – the Right Reverend Marinez Bassotto has a vision of the Anglican Communion playing an influential role in listening to the voice of indigenous people.

“One thing I believe we can do as Anglican Communion… is to give voice to indigenous people. I believe this is something that the Anglican Communion can bring as a contribution that’s specific to the Anglican Communion for the global discussion of climate justice, which is to give voice to the indigenous peoples, the native peoples, all over the world.”

Reverend Rachel Mash from Green Anglicans explains that young indigenous people are often at the brunt of climate change – but have much to say and teach us in how to tackling the issue.

“Indigenous people are the front line of climate change. They are living in the areas most impacted by climate change. They live off the land. Their ways of life, their livelihoods and cultures are being destroyed as they are being pushed off the land. They are the front-line workers of climate change in two ways. Firstly – they are the most impacted and secondly they are the ones that can do the most to protect biodiversity in those areas.”

Bishop Graham Usher – Lead bishop for the Environment in the Church of England urges bishops to listen to the ideas and creativity of young people in how to respond to the climate crisis.

“Gather together a group of young people from your diocese. I can assure you that a conversation with them about the climate emergency and biodiversity loss will inspire you. They will come up with all sorts of creative ideas for how you can get involved in promoting this whole area.”

Happening in the same week as COP26 – November’s Lambeth Conference Bishops’ Conversations will provide an important opportunity for bishops to discuss their experiences of climate crisis and how they are responding in their settings.

Discussions could explore how the Anglican Communion can advance commitments being made at COP26, through advocacy and action at local and global levels.

They will also explore how they can get involved with Anglican environmental networks and projects already so active throughout the Anglican Communion.

By standing in solidarity on major environmental issues, the Anglican Communion can play a significant role in the global response to climate crisis.

Stephen Frank, from the Young Christian Climate Network (YCCN) says: “When we step out when we speak up, when we counter those who are trying to destroy this planet. We are so powerful, and we can really, really have the power to change that. And that’s what gives me hope for this moment.”

For more information on Anglican Environmental Initiatives:

  • Anglican Alliance – Resources and Communion Initiatives here
  • Find out about the Lambeth Conference here
  • Follow Bishops’ Conversations about the Environment for November here

With thanks to our film contributors:

Youth voices

  • Tholo Moleleken, Diocese of Free State, Anglican church of Southern Africa
  • Tsebo Lefa, Diocese of Mzimvubu, Anglican church of Southern Africa
  • Aphinda Nomangola, Diocese of Mzimvubu, Anglican church of Southern Africa
  • Lay Canon Avuyile Kauleza, Diocese of Mzimvubu, Anglican church of Southern Africa
  • Stephen Frank, Young Christian Climate Network (YCCN)

Bishops and Anglican Friends

  • Bishop Reverend Kitohi Pikaahu, Chair of the Anglican Indigenous Network (AIN), Anglican Church in Aotearoa, New Zealand and Polynesia
  • Rev Dr Rachel Mash, Environmentalist, Anglican Church of Southern Africa
  • Anglican Communion Environmental Network, Green Anglicans
  • Bishop Marinez Bassotto, Diocese of the Amazon, Brazil
  • Bishop Graham Usher, Diocese of Norwich, Lead bishop for the Church of England’s Environment Programme
  • Archbishop Nicholas Drayson, Presiding Bishop and Primate of the Anglican Church of South America
  • Bishop Henry Raymond Bull, Anglican Church in Aotearoa, New Zealand and Polynesia
  • Nicholas Pande, Project Officer, Council of Anglican Provinces of Africa
  • Nikita Mistry, Head of civil society engagement, COP26, United Nations Climate Change Conference

On World Teachers’ Day

A Message from the Bishop of George:


Cape Town tribunal finding on sexual assault case

The following is a summary of the judgement of a Diocesan Tribunal of the Diocese of Cape Town which was appointed to hear charges of misconduct against the Revd Melvin Booysen. The full text of the judgement follows below.

Summary of Tribunal Judgement: The Diocese of Cape Town: The Revd M Booysen

This year, the Anglican Church of Southern Africa, in keeping with its longstanding commitment to address the lethal ABC of abuse, bullying and concealment in the Church, established a diocesan tribunal in Cape Town to give a fair and careful public hearing to complaints made by the Revd June Major against the Revd Melvin Booysen, and against the Church.

As Church our first obligation to June Major is to continue extending the compassion and respect to which she is entitled, and to offer such ministry as she may wish to receive.

This Tribunal unanimously finds the Revd Melvin Booysen NOT GUILTY of sexually assaulting June Major in Grahamstown in 2002. There is no evidence of the Complainant laying allegations or informing her Bishop prior to 2016, and no corroboration of them; we do not find her account consistent with a series of circumstantial factors in the story.

Booysen is not her rapist.

The Tribunal finds Booysen GUILTY of breaching Resolution of Permanent Force 5 which governs ministerial conduct for clergy and lay leaders in this Church, by apparently invading the Complainant’s private space in their lodgings; some therapy and retraining have been recommended to the Bishop.

Findings on the other charges are set out in the judgement and there is one dissenting opinion on the charge of harassment, which can be found there.

Mrs Major continues to represent herself as an active Anglican priest in good standing, which by her own choice, she has not been since she resigned some years ago. We recommend that the Bishop of Table Bay clarifies the truth to the public.

The reasoning on which the Tribunal based its findings will be introduced by the President at the announcement today, and opportunity will be given for clarification tomorrow when parties have had a chance to digest the judgement and formulate questions. Inquiries should be sent to the Tribunal’s email address (

The Tribunal’s reasoning and conclusions are set out fully in the judgement released today, which appears below.

30 September 2021

News Provincial Synod

Appeal for dialogue to end unrest in Eswatini

A resolution approved at Provincial Synod 2021:



  1. The Archbishop in his charged alluded to the Political unrest in Eswatini.
  2. Such political unrest led to destruction of property left hundreds of Emaswati with Permanent injuries and over 70 citizens (Children, women and Men) lost their lives.
  3. The devastation that such unrest has caused to the people of Eswatini.

Resolve that:

  1. This Synod join the people of Eswatini in thanking the Archbishop of Cape Town and Metropolitan of ACSA for the constant calls and pastoral letter he wrote to the people of Eswatini on behalf of the Province.
  2. Request the Archbishop to continue working with other regional, continental and global structures pushing for meaningful engagement and dialogue in Eswatini to find an amicable solution to the challenges of Eswatini.
  3. Respectfully request that provincial pastoral and fact-finding mission be sent to Eswatini within the next two months.

Seconder: Ms Thobile Dlamini

Proposer: Venerable Bhekindlela Magongo

News Provincial Synod

Synod calls for end to oil exploration in Africa

A resolution approved at the 2021 Provincial Synod:


This Provincial Synod,

Affirming that it:

  1. Recognises the negative impacts of fossil fuel exploration in the Dioceses of Namibia and Nampula;
  2. Recognises the increasing impacts of climate change across the Continent of Africa, caused by the burning of fossil fuels;
  3. Commits to standing in solidarity with the rest of Africa to call for a halt to gas and oil exploration in Africa;

Resolves to:

  1. Invite all ACSA Bishops to sign the letter below to the African Union, European Union and Governments of the United Kingdom, Canada, and the United States of America;
  2. Invite the All-Africa Conference of Churches and the Council of Anglican Provinces of Africa to circulate this letter for signature throughout Africa.


To whom it may concern


Africa, our home, is a continent of spectacular beauty and abundance. It still has remnants of its unique and priceless wildlife in areas of great variety, biodiversity, and wonder. The land has deep rooted cultural and traditional significance and 80% of the Continent’s people depend on small scale farmers for their food.

A new era of economic colonialism by fossil fuel companies is well underway. This is supported by self-serving governments. They are enticed by the promise of job creation and finance for ‘development’ while ignoring the harsh reality of the climate crisis, the ravages of which are being felt across the Continent. Biodiversity loss, exacerbated by catastrophic climate change will have dire consequences for all life on this planet and Africa will be severely affected.

Africa’s natural habitats are being destroyed at an alarming rate through the extraction of oil and gas, with many new projects in the pipeline. Known in Nigeria as the curse of “black gold”, fossil fuel extraction is polluting the water and the land. Oil companies are abusing the rights of indigenous and rural people and forcing them off their land. Oil and gas exploration and exploitation are leading to political destabilisation and increased violence.
The choices we make now will determine the future of Africa. We face species extinction, widespread disease, life-threatening temperature extremes, droughts, ecosystem collapse, and rising sea levels, floods, storms, and wildfires, unless there is transformational change by individuals, communities, businesses, institutions, and governments.

Africa is a continent richly blessed with sun and wind. Investment in renewable energy, now the cheapest form of energy worldwide, will create far more jobs and long-term savings. Renewable energy will be generated without the health-damaging pollutants of fossil fuels or global warming that will push the world past a catastrophic 1.5°C increase in temperature. The declining worldwide demand for fossil fuels will also leave Africa with a legacy of stranded assets.

Yet rather than halting fossil fuel extraction, many governments are actively encouraging exploration for oil and gas reserves by foreign companies. This, despite each country’s commitment to the Paris Agreement and their promise to formulate nationally determined contributions (NDC) of climate changing emissions.

Across the continent, foreign companies, supported by African governments, are putting profit before planet:

  1. ReconAfrica, a Canadian oil and gas company, is drilling for oil and gas in the Kavango Basin in north-east Namibia. The company’s 25-year production licence covers over 34,000 square kilometres. Major oil extraction threatens scarce water supplies and is likely to cause widespread ecological destruction to the Okavango Delta, a UNESCO World Heritage Site. It would also disrupt traditional livelihoods and displace indigenous communities.
  2. The Virunga National Park in the DRC is a ‘protected’ UNESCO World Heritage Site. It has a wealth of biodiversity but is threatened with oil exploration. UNESCO has appealed to the DRC government to cancel all oil exploration permits and focus rather on longer term sustainable development opportunities.
  3. The plan to build a heated pipeline that will carry crude oil from western Uganda through Tanzania to the Indian Ocean, the East African Crude Oil Pipeline (EACOP), will damage fragile ecosystems and displace families from their land. The Ugandan and Tanzanian Governments, the French oil company Total, and the China National Offshore Oil Corporation (CNOOC) have partnered in this agreement.
  4. Multiple foreign corporations (including Total) have invested in the offshore gas reserves of northern Mozambique. In spite of promises, the vast development has not benefitted local communities. People are losing their ancestral land and culture. Many young men have joined the Al-Shabab insurgency group making brutal attacks. Nearly 900,000 people have been internally displaced due to the violence. The Quirimbas National Park, a UNESCO Biosphere Reserve, will also be exposed to the impacts of dredging, waste disposal and construction.

As people of faith, we believe we have been given responsibility to care for, protect and preserve Africa’s magnificent creation. Therefore, we call for:

A. The immediate cessation of fossil fuel exploration across Africa.

B. The application of effective climate justice so that countries of Africa, disproportionately affected by climate change, may be enabled to leapfrog the polluting fossil fuel era into the clean renewable energy era.

C. An end to bribery and corruption by foreigners and multi-national companies to secure contracts from political leaders, with disastrous consequences for local communities.

D. A decisive and determined shift by governments to embrace a transition to a renewable energy future with its enormous job creation potential so that people and planet may breathe and thrive.

E. The recognition of Ecocide as a crime in national and international law. Ecocide is causing irreparable damage and destruction to ecosystems and harming the health and wellbeing of species, including humans.

Proposer: Rev Dr Andrew Warmback

Seconder: Rev Shaun Cozett

News Provincial Synod

ACSA pledges ongoing support to IAMA

Provincial Synod 2021 passed the following resolution during the final sessions attended by the Dioceses in Mozambique and Angola:


This Provincial Synod,


  1. The 2002 Provincial Synod decision;
  2. The Archbishop’s Charge 2019 on his vision for the establishment of a Portuguese-speaking Anglican Province in Southern Africa and the multiplication of the Dioceses in
    Angola and Mozambique (IAMA);
  3. Approval by the Anglican Communion for the establishment of such a Province;
  4. The work and support of Mrs Matlotlisang Mototjane, the Ven Horace Arenz (former PEO) and The Revd Dr Makhosi Nzimande (current PEO) and the efficacy and hard
    work of Archbishop Josiah and the Anglican Communion Standing Committee;

Acknowledging that thanks should be extended to:

  1. The four founding Bishops of IAMA, Bishop Carlos, Bishop Andre, Bishop Manuel, and Bishop Vicente for their vision and leadership;
  2. The former and current Provincial Executive Officers: Ven Horace Arenz and The Revd Dr. Makhosi Nzimande as well as the Provincial Executive Officer Administrator Mrs Matlotly Mototjane;
  3. Archbishop Josiah, the Anglican Communion Exploratory Committee and Canon Maggie Swinson, Chair of the Exploratory Committee and their team;

Confirming that:

  1. Appreciation and thanks are due to ACSA for its commitment to journeying with IAMA through the following:

1.1 Financial support of ½ million Rands per annum over five years;

1.2 Collaboration and support in Theological Education with The College of the Transfiguration, HOPE Africa, Green Anglicans, Youth Structure, ASF and other Provincial Bodies;

1.3 Sharing of knowledge of best practice in such areas as Safe and Inclusive Church, Canon Law Council, Anglican Board of Education and Provincial Secretariat matters;

Resolves to:

  1. Commit to walking with IAMA as we venture together in faith into the new Province.

Proposer: Acting Presiding Bishop Carlos Matsinhe
Seconder: Bishop Andre Soares

News Provincial Synod

Provincial Synod backs Covid-19 vaccinations

Provincial Synod has called for the mandatory vaccination of clergy against Covid-19, and urged lay Anglicans to “to seriously consider vaccination as an act of love for both ourselves and our neighbour.”

Synod, meeting online, voted today for a resolution which said vaccinations for clergy are necessary because they visit people who are vulnerable to Covid-19 infection. The resolution noted that numbers of people in church congregations are vulnerable as a result of of age or comorbidities.

The vote was taken after a presentation to Synod earlier this week by Professor Koleka Mlisana, co-chair of South Africa’s Ministerial Advisory Committee on Coronavirus, which raised concerns about declining vaccination rates.

Professor Mlisana told the synod that South Africa should be vaccinating 300,000 people every day, but in the 24 hours ending on September 21 had vaccinated only 195,000. The average number of people being vaccinated every day had declined by nearly 10 percent compared to a week earlier.

In another presentation to the synod, Professor Adrian Puren of the National Institute for Communicable Diseases also highlighted the importance of vaccinating as many people as possible.

Some opposition to mandatory vaccinations was voiced on grounds ranging from selected individuals being advised against it by their doctors to concern that clergy were not employees. However, when put to the vote the resolution was passed by a majority.

The full text of the resolution follows:


This Provincial Synod

Noting that

1. The declaration of a global pandemic by the World Health Organisation for the COVID-19 virus has also affected our common life as church. 

2. The expertise developed by the WHO and world’s medical scientists point to vaccinations as key to defeating the pandemic.

3. Our prophetic stance requires that our response takes into account the consensus of medical science that vaccinating as many people as possible is necessary to bring the pandemic under control.

4. The Archbishop in his charge reminded us that “in a deadly pandemic, the right of your neighbour to Life inevitably circumscribes your right to do as you like”, and “further asked us to “to take seriously our prophetic role in society when we debate this matter.”

5. There are diverse views regarding vaccination and there are those who believe strongly in vaccination and those that are opposed to vaccination.

6. That in 1 Cor 8:9 in dealing with an issue dividing the church over food offered to idols, Paul urges ‘But take care that this liberty of yours does not somehow become a stumbling block to the weak.’


1. The work of the ACSA  COVID-19 Advisory Team in its advice and guidance to the Province and commending  the information video they have made available  for use within all worship services.

2. That the COVID pandemic continues to wreak havoc in our common life as parishes and affects both clergy and laity alike.

3. That the National Covid Command Council in South Africa predicts a likely fourth wave later this year.

4. The fact that vaccinations have not always been used for good and that this has caused fear and suspicion in the hearts and minds of our communities and our members.

5. The controversy and debate around the science of vaccinations as well as the need for compulsory vaccination which is adding to vaccine hesitancy in our communities and members.

6. That our theology as Anglicans encourages us to be bound by ties of love and also to remember that we are our sister and brother’s keeper.

7. The need for a theological response which will assists our member to engage with the scientific and legal debates and be able to journey in the deepening of our faith to live in fullness to our calling.

Resolves to

1. Support the call from the Archbishop for the mandatory vaccination of all clergy on the grounds that of necessity they have to be close to other people, they visit vulnerable people to provide pastoral care and numbers of people in our congregations are vulnerable by virtue of age or comorbidities. 

2. Request the ACSA Covid Advisory Team in collaboration with the Southern African Anglican Theological Commission’s Chairperson to prepare a theological response to guide the wider church in fulfilling its prophetic role regarding its position on vaccination and that this be available to the Dioceses by the end of October 2021 for ongoing education of our members. Urges all laity to seriously consider vaccination as an act of love for both ourselves and our neighbour.

3. Encourage all to continue to be vigilant in observing all protocols and regulations relating to the prevention of the further spread of the virus.

4. Request the ACSA Covid Advisory Committee to make available inputs on vaccination to all Dioceses via social media by Prof Adrian Puren of the National Institute for Communicable Diseases and Prof Koleka Mlisana, co-chair of South Africa’s Ministerial Advisory Committee on Coronavirus. 

5. Request that statistics on vaccinations within ACSA be reviewed at Provincial Standing Committee in 2022. 

Proposed: Ms Tebogo Molefe, Diocese of Johannesburg

Seconder: Bishop Raphael Hess of Saldanha Bay

News Provincial Synod

Synod gives thumbs-down to plastic

Provincial Synod, meeting online from September 21 to 24, approved the following resolution on plastic pollution:

This Provincial Synod,

Noting that:

  1. Across Southern Africa only 16% of plastic is recycled. The bulk of discarded plastic ends up in landfill locations, scattered across the countryside, blocking drains or littering street verges. If not buried or burnt, it finds its way into rivers (due to wind, littering, improper waste management or overflowing landfills) and eventually into the ocean;
  2. It is estimated that eight million metric tons of discarded plastic end up in the ocean annually;
  3. South Africa, the 11th worst plastic polluter in the world, has indicated that the government is not willing to sign the draft Global Plastic Treaty, proposed by United Nations Environment Programme (UNEP);
  4. Provincial Mothers’ Union passed a resolution in Lesotho (2015) to ban polystyrene at parish events;
  5. Informal waste pickers play an important role in recycling waste;

Acknowledging that:

  1. The practice in some rural communities is that families bring their own dishes to parish events from home;
  2. To us as people of faith, the well-being of the planet is more important than short-term financial gain;

Resolves to:

  1. Call for a ban of the use of polystyrene at all church events and requests that representatives of the executive of each Provincial organisation have a discussion about the implementation of this ban and that ACSA Environmental Network prepares posters with information for churches;
  2. Respectfully request the Archbishop to write to the Ministers of the Environment (or the relevant office) in each of the countries within in ACSA, encouraging them to sign the Global Plastic Treaty, and encourage the bishops of IAMA to consider doing the same.
  3. Recommend that where waste pickers service urban communities, Anglican households should separate their waste to help uphold the dignity of the waste pickers.

Proposer: Lulama Ntuta, Diocese of the Highveld

Seconder: Maria Van Staden, Mothers’ Union

News Provincial Synod

Synod urges Anglicans to build bridges between Muslims & Jews

Provincial Synod resolved today to call on dioceses and parishes to “commit to being peace-makers by intentionally building bridges between Muslim and Jewish communities in South Africa.”

In the third of three resolutions dealing with Islamaphobia, anti-semitism and the conflict in Palestine and Israel, the synod also said Anglican churches should take steps to educate parishioners on Jewish-Muslim relations and in particular, the situation in Palestine and Israel.

The full text of the resolution follows.

The address of Bishop Luke Pretorius seconding the resolution can be found here >>

Motion: Peace in the Middle East (as amended)

This Provincial Synod, noting that:

1. We grieve at the ongoing cycle of violence in Palestine, Israel and in many parts of the region that has displaced people through state sanctioned actions, civil wars and violent extremists;

2. We yearn for the peace and wholeness of God to be made manifest in Palestine and Israel as well as in neighbouring countries in the Middle East; and

3. Jesus Christ commanded us to love one another and pray for those who persecute us;

Calls on every Diocese and every Parish therein to:

1. Affirm that Antisemitism and Islamophobia have no place in the Anglican Church;

2. Take steps to educate parishioners on Jewish-Muslim relations and in particular, the situation in Palestine and Israel;

3. Commit to being peace-makers by intentionally building bridges between Muslim and Jewish communities in South Africa; and

4. Pray a special prayer for the people of the Middle East

God bless the people of the Middle East;

Protect its vulnerable children;

Transform it’s divided leaders;

Heal their wounded communities,

Restore their human dignity,

and given them lasting peace.


Proposer: The Ven Forbes Maupa of the Diocese of Natal

Seconder: Bishop Luke Pretorius of the Diocese of St Mark the Evangelist (in Limpopo)

News Provincial Synod

Synod calls for Lambeth Conference to act on Palestine

Provincial Synod resolved today to call on next year’s worldwide meeting of Anglican bishops, the Lambeth Conference, to initiate a process, in collaboration with international organisations and global faith bodies, to lead to “a negotiated settlement that will bring justice and peace in Israel and Palestine within a set timeframe.”

The Synod resolution, adopted with three abstentions, reads:


This Provincial Synod,

Noting that:

1. The 2019 Provincial Synod unanimously expressed its support to act in “solidarity with Palestine” (Resolution 4: “Time to Act: Solidarity with Palestine”);

2. It is the continued and growing impunity and lack of accountability by the State of Israel over the areas they are occupying shown, for example, by delaying vaccination of Palestinians in the Occupied Territories, continual illegal settlement building, and by not co-operating with the work of the International Criminal Court;

3. The 2020 Provincial Standing Committee’s resolution (Resolution 11.1.7 – “Support for Palestine”) further supported the need for education about “the daily reality of the situation” and that this was further supported by the February 2021 deliberations at the Synod of Bishops;

Acknowledging that:

1. The “daily reality” for Palestinians continues to be oppressive, illustrated, for example, by the statement of the “Leaders of Historically African American and South African Churches” (Group Pilgrimage Statement on Israel and Palestine, March 5, 2019), a pilgrimage in which one of our bishops participated, which was distributed at the 2019 Provincial Synod, and included the following experiences:

“d. We visited Palestinian communities and homes where people are not allowed to have freedom of movement or self-determination.

“e. We visited a refugee camp of displaced persons who still hold the keys to their homes that were confiscated over 70 years ago. We met and heard stories of men, women and children who have themselves or family members been victims of state-sanctioned violence in the form of detention, interrogation, teargassed, beatings, forced confessions and death.

“f. We met with families who are fighting to keep their homes from being taken for Jewish settlements and developments.

“g. We heard the stories of how Palestinians within the occupied territory of the Gaza Strip must contend with a perpetual blockade, the excessive use of force by Israel to subject the people to collective punishment of the whole population and the debilitating confinement that renders Gaza as one big densely populated prison.

“h. We heard of the acute shortage of fuel and electricity, seriously affecting daily life and the provision of especially health services in Gaza; and the heavily polluted and undrinkable water, aggravating child mortality rates;”

2. The Human Rights Watch report of 27 April 2021, entitled “A Threshold Crossed: Israeli Authorities and the Crimes of Apartheid and Persecution”, adds further evidence in respect of the long-held belief that Israel is an Apartheid regime.

Affirming that:

1. The ACSA Palestinian Study Group, under the leadership of Bishop Luke Pato, remains committed to carrying out the resolutions on Palestine passed by the Provincial Synod, the Provincial Standing Committee and the Synod of Bishops;

2. The five studies, “Justice for the Palestinian people”, made available by the Archbishop to our Province, will help in raising awareness and increasing understanding among our members of the Palestinian context and theological perspectives on it;

3. The non-violent struggle for freedom in Palestine is being furthered through initiatives taken by other faith and ecumenical bodies, a significant one being that of Kairos Palestine and Global Kairos for Justice, “Cry for Hope: A Call to decisive action – we cannot serve God and the oppression of the Palestinians” (1 July 2020), in which they make an urgent appeal: “We call upon all Christians and on churches at congregational, denominational, national, and global ecumenical levels to engage in a process of study, reflection and confession concerning the historic and systemic deprivation of the rights of the Palestinian people, and the use of the Bible by many to justify and support this oppression”;

4. The South African Council of Churches’ (SACC) solidarity work strengthens our own efforts, such as in their statement on the “Imminent annexation of Palestinian West Bank by Israel,” (25 June 2020) which observed that “the illegal Israeli settlers on the West Bank are already executing acts of violence against Palestinian citizens and destroying their olives and livestock,” which it stated “goes against the best prophetic tradition and teachings of both Judaism and Christianity;”

Resolves to:

1. Mandate our Archbishop to place solidarity with the Palestinian struggle for a just peace on the agenda of the Lambeth Conference in 2022, using the South African experience to hold the Apartheid regime accountable to the human family as a possible template;

2. Respectfully request the Lambeth Conference to initiate a process, in collaboration with international organisations such as the United Nations (UN) and global faith bodies, to lead to a negotiated settlement that will bring justice and peace in Israel and Palestine within a set timeframe.

Proposer: Bishop Luke Pato of Namibia

Seconder: Bishop Charles May of the Highveld

News Provincial Synod

Provincial Synod condemns anti-Semitism and Islamophobia

Provincial Synod today approved a resolution condemning anti-Semitism and Islamophobia and adopted formal definitions of each.

The full text of the resolution follows.

The address of Bishop Brian Marajh motivating the resolution can be found here >>


This Provincial Synod,

Noting that:

  1. The 2019 ACSA motion Solidarity with Palestinians affirms that “all forms of Anti-Semitism and Islamophobia should be condemned in the strongest terms”,
  2. Muslims and Jews are small minority groups in South African society and therefore vulnerable to actions arising from Islamophobia and Anti-Semitism,
  3. Anti-Semitism and Islamophobia share in common a racism based on perceived racial features, ethnic appearances, cultural practices or political allegiances,
  4. In South Africa there is a casual Islamophobia that manifests in different social contexts such as towards a Muslim woman wearing the hijab, and
  5. Globally there is a rise in Anti-Semitism leading to attacks on Jewish places of worship, Jewish schools, individual Jews on the street, the defacing of Jewish cemeteries and use of Nazi imagery on social media,

Acknowledging that:

  1. Defining Anti-Semitism and Islamophobia will help identify more clearly what the Anglican church is taking a stand against and condemning, and
  2. There are no perfect definitions as academics have made plain,

Resolves to adopt the following internationally accepted definitions:

  1. ISLAMOPHOBIA is a fear, prejudice and hatred of Muslims or non-Muslim individuals that leads to provocation, hostility and intolerance by means of threatening, harassment, abuse, incitement and intimidation of Muslims and non-Muslims, both in the online and offline world. It is motivated by institutional, ideological, political and religious hostility that transcends into structural and cultural racism which targets the symbols and markers of being a Muslim.
  2. ANTI-SEMITISM is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of anti-Semitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.

Proposer: Bishop Brian Marajh of George
Seconder: Bishop Tsietsi Seleoane of Mzimvubu

News Provincial Synod

Honours awarded to laity & clergy at Synod

The following honours and awards were presented or announced by Archbishop Thabo Makgoba at the opening Eucharist of Provincial Synod:


  • Honorary Provincial Canons:
    • The Ven. Horace Arenz – Former Provincial Executive Officer
    • The Ven. Keith de Vos – Former Vicar General of the Diocese of Cape Town
    • The Revd Canon Hamilton Mbatha – Vicar General of the Diocese of Zululand
    • The Right Revd Funginkosi Mbhele – Retired Bishop and Vicar General of the Diocese of Zululand
    • The Very Revd Tanki Mofana SSM – Vicar General of the Diocese of Lesotho
    • The Very Revd Ndabezinhle Sibisi – Dean and Vicar General of the Diocese of Natal
    • The Revd Carol Starkey – Vicar General of the Diocese of Kimberley and Kuruman
    • The Revd. Janet Trisk
  • Archbishop’s Peace with Justice Award:
    • The Revd Courtney Sampson
    • The Revd Canon Dr Rachel Mash
  • Order of Simon of Cyrene:
    • Adv. Raynold Bracks
    • Ms Diana Oliver
  • Lambeth Decorations:
    • The Revd Canon Dr Rachel Mash
    • The Right Revd Luke L. Pato
    • The Right Revd Ellinah N. Wamukoya

Provincial Synod meets online

The top legislative body of the Anglican Church of Southern Africa (ACSA), its Provincial Synod, will meet online this week, from Tuesday September 21 to Friday September 24.

The Synod will begin with an opening Eucharist on Tuesday at 3.30 pm, during which the Archbishop of Cape Town, the Most Revd Dr Thabo Makgoba, will deliver his Charge, the address in which he summarises the life of the Church and the challenges before it.

At the service, church members will receive various awards for distinguished service: the Archbishop’s Award for Peace with Justice; membership of the Order of Simon of Cyrene, the highest award for lay people; and Lambeth Awards, made by the Archbishop of Canterbury.

The Synod comprises clergy, lay people and bishops representing dioceses of the church in Angola, Lesotho, Mozambique, Namibia, St. Helena, South Africa and Swaziland. However, this Synod will be the last attended by dioceses in Mozambique and Angola.

On Friday, the Synod will end with an inaugural service for a new Anglican Church in Africa, to be entitled Igreja Anglicana de Mocambique e Angola (IAMA), during which the Archbishop of Canterbury, the Most Revd Justin Welby, will deliver the homily.

The formation of this new church in the world-wide Anglican Communion was recently approved by leaders of the Communion. The historic development reflects the growth of the Anglican Church across Africa, coming a year after the formation of a new church in North Africa and the Horn of Africa, the Episcopal/Anglican Province of Alexandria. There are now more than 40 independent, autonomous churches in the world-wide Communion.

This week’s ACSA Synod is expected to debate issues including:

  • Covid-19 vaccinations to be made mandatory for clergy, and a call for vaccine mandates for others in society also.
  • A ban of the use of polystyrene at all church events, a call to press governments to sign the Global Plastic Treaty proposed by the United Nations Environment Programme, and an appeal to householders to separate recyclable material from their trash to accommodate informal waste pickers.
  • A call for bishops to support a halt to gas and oil exploration in Africa.
  • The church to lobby government on action to address the crisis of youth unemployment.
  • The report of the church’s Safe and Inclusive Church Commission, the body which is stepping up efforts to combat sexual and other abuse in the church.
  • A new commitment to people with disabilities, including making all churches fully accessible to people with disabilities.
  • A request to the Lambeth Conference, the world-wide meeting of Anglican bishops scheduled to be held next year, “to initiate a process, in collaboration with international organisations such as the United Nations and global faith bodies, to lead to a negotiated settlement that will bring justice and peace in Israel and Palestine within a set timeframe.”
  • Allowing an increased number of ballots to be held at elective assemblies for new bishops, following decisions by a number of assemblies to delegate their elections to the Synod of Bishops.

IAMA’s Bishops address their future

The Bishops of the four founding Dioceses of Igreja Anglicana de Mocambique e Angola (IAMA) outlined their thoughts and aspirations for the future during the Special Synod at which their Constitution was adopted on September 1.

Bishop Carlos Matsinhe of Lebombo:

Thank you very much for this wonderful opportunity. I am going to express my feelings, first, talking about seeds, secondly about our commonalities and thirdly, about the challenge to mature our life and our testimony.

Flourishing seeds

What I see at this stage and looking back right to the beginning of the entry of Anglicanism in Mozambique and Angola, I thank God for seeing the seeds that have been grown flourishing and bearing fruit. Throughout history it was bishops, priests, lay people particularly, and many more people; people from abroad and people from every village where the Anglican Church has set its foot who have worked for more than a century to bring about the growth that we can visibly see today. So we are challenged to continue bearing fruit that can abide.

The Blessing and Strength of Common Identity

Secondly, we are blessed and strengthened by our commonalities between Angola and Mozambique. The first and foremost is the Portuguese language which is a heritage from the colonial system; after all, the bad things of colonialism have also left good things. And we have got many more other areas and aspects that we share as Mozambicans and Angolans, both in history, in our cooperation as brother and sister states and members of SADC states, and as Lusophone states. There is a lot that we share and that is a blessing for us, and we want to deploy that to make the church grow more and more.

The Grace of God and Trust From fellow Christians a Challenge to Further Maturity

And finally, Your Grace and members of the Synod, I see that the Grace of God has been poured upon us, and also the trust and confidence from God. By allowing the IAMA churches to become a Province, you are recognizing maturity and you are, as well, putting a challenge to us so that that kind of maturity can grow even more and also pave the way for a special contribution to the Anglican Communion in the world. We are excited about this and we look forward to this and we ask your prayers and support to do this.

Seeds that are growing, our common identity which is a gift from God and also the Grace and trust from God and from you all. Thank you.

Bishop Andre Soares of Angola

The mission priorities of the new Province of IAMA are:

1. Continuing vigorous evangelization of our people in Mozambique and Angola, including church planting, discipleship formation, enabling members to know and play their roles in leadership and caring for their church’s needs.

2. Development of worship, training of catechists for the work of evangelization, preparing people for baptism and confirmation.

3. Developing a compatible Provincial Theological College and Theological Institute in Angola to equip future leadership of the Province at all levels; theological education, training and liturgy are highly important for spiritual growth.

Bishop Vicente Msosa of Niassa

This Charge reflects on the need for the Province to be inclusive, especially for women and young people.

As we look at the ministry of the Church and the challenge of mission for the new Province of IAMA, it is clear that we need to gain a fresh understanding of the terms of the Great Commission, which is to go to the whole world, to women and young people alike, to the marginalized, to the excluded and make them disciples. We need to examine more clearly the matter of inclusiveness, the role of women and young people in the church, if we are truly desirous of bringing transformation and the desired impact of this new Province.

The dimension of transformation that God is beginning to realize in this new Province requires that we deliberately and intentionally bend down, even if it is in obscurity, to labour to involve women and young people who will become agents of change. And with widespread decay virtually in every strata of our society, such women and young people, such agents of change, must be raised everywhere – raised in terms of being deliberate in creating platforms where their ministry is recognized. Our mandate as a Province is to empower women and the youth and involve them in holistic mission in order to build inclusive and sustainable communities.

Young people are a great asset to their community. They have vision, abilities and energy to make positive contributions to their surroundings. The Province should provide a platform to young people and women, giving them the necessary tools to be active partners in transforming their communities. Women are often at a double disadvantage due to poverty and gender discrimination. We should be intentional in economic empowerment. This is a cornerstone for building just and sustainable communities in this new Province.

Among others, the relevance of the new Province will be determined by basing on its focus on empowering women and the youth, helping them to overcome poverty, injustice and gender-based violence. This includes also working effectively to engage young people in rebuilding just relationships between the genders.

God wants us to begin to raise women and young people to become agents of change and leaders of the church in these end times. In order to accomplish that we need to be deliberate, we need to be intentional in raising women and young people among the students and teachers. They must be raised among scientists and researchers, economists, politicians and government officials, farmers and rural dwellers. As God looks for genuine transformation in our Province, He intends to raise women and young people in the church, in the cities and villages to defeat the counsels of God’s enemy who perpetrate injustices and violence against women. They must be raised in the family institution, in the community and in the congregations.

God wants the church to be in the business of bringing women and young people as agents of transformation in every segment of human endeavour. So deep wells must be dug in the hearts of young people and women so as to get a sustainable move of God. The way forward for the Province cannot be any other, apart from engaging in concerted but applicable inclusion. Our only commission is to make every human being, including women and young people ,disciples. This should be the burden for the Province and this is what it should set out under God to achieve its mandate. Amen.

Bishop Manuel Ernesto of Nampula

The birth of IAMA is an opportunity for us, firstly, to look anew at the challenges in the context of our two countries, namely:

  • Reconciliation
  • Climate Justice
  • Sustainability

Secondly, this step will also compel us to start envisioning the most suitable mission model for our Province. We have no geographical direct connection [between Mozambique and Angola] but we know that contemporary mission focus has changed from geographical to social boundaries.

Thirdly, it requires us to transform the challenges into Mission Programmes:

i. Provincial programmes on reconciliation to heal our past heritage and inspire the youth for a peaceful future;

ii. Provincial programmes on Climate Justice to straighten church and community environmental initiatives and promote a public/private dialogue with our states, private corporations and communities. (We have huge pieces of land that can easily hold a reforestation programme; we have experience from the Diocese of Niassa and the vision is still here.)

iii. Provincial programs on Sustainability to mobilize resources – human resources, services, and property development. We have been inspired by ACSA and other provinces across Africa and Trinity Church Wall Street has extensively trained our staff, with MANNA, ALMA and other partners providing initial funding support.

But above all, Your Grace, our most valuable assets are our people, the youngest and fast growing population, and that is not to mention our faith.

Finally, the province will give us a broad platform to connect local voices in Mozambique and Angola to global conversations, not only on these challenges but also on other aspects of life and faith.

We are truly excited about the future.

Bishop Dinis Sengulane, retired Bishop of Lebombo

Let us grow up in all things into him who is the head, Christ” – Eph. 4:15

UPWARD, ONWARDS, OUTWARDS are three words that can help us to measure whether we are growing up into Christ.

This step that we are taking today is not a point of arrival but of renewing our commitment to GROW. The Church is called to grow into Christ and these three words are a measuring tape to see whether such growth is happening.

To GROW UPWARDLY means spiritual growth, to improve our relationship with God, to be able to see “a laser, reaching heaven and the angels ascending and descending” taking up our prayers and bringing down God’s blessings.

To GROW ONWARDLY is to improve the way we use our minds to make sure that the Church gathers more resources, in personnel, finances and property, and continues the Anglican tradition of using local languages.

To GROW OUTWARDLY is to win more souls for Christ, to make sure that more people know Christ and in more places Christ is known. The outward growth includes issues such as peace, justice, reconciliation, health and education being part of our normal agenda.

The Decade of Evangelism, that strong vision of the Lambeth Conference 1988, inspired us to make sure that all 10 administrative provinces of Mozambique have an Anglican presence and in that same spirit to have a regular Anglican presence in Angola. Let us continue to be a Decade of Evangelism-minded Province.

There is nothing new about this because Luke tells us in 2:52, “Jesus is increasing and growing in wisdom” (onward), in status (upward) and in favour (outward).

UP, ON, OUT is our thermometer as a Church in the Anglican Communion, that beautiful family to which we have the blessing of belonging.

May God prosper our commitment.

Photos: Ahead of the inauguration of the new Province on September 24, ACSA representatives headed by Bishop Carlos Matsinhe of Lebombo met online with Archbishop Justin Welby of Canterbury and his team to plan the Liturgy for the Inaugural Service. Archbishop Justin will deliver a homily during the service, which begins at 4:30 pm on Friday September 24.


New Province Adopts Constitution

The newly-approved province of the Anglican Communion, Igreja Anglicana de Mocambique e Angola (IAMA), has adopted its Constitution and Canons at a special synod, and will be formally inaugurated on September 24.

Bishop Carlos Matsinhe of Lebombo will be the Acting Presiding Bishop of the new province and Bishop Andre Soares of Angola the Dean of the Province.

The special synod was held on September 1, the day ACSA commemorates its founding bishop, Robert Gray.

It was presided over by Archbishop Thabo Makgoba in his capacity as Metropolitan of ACSA. “I am delighted for this journey of faith, planting another province within the Anglican Communion,” he said after the completion of the special synod.

“We look forward to the Archbishop of Canterbury inaugurating the new province and welcoming the Acting Presiding Bishop. Since the vision for a new Portuguese-speaking province was first mentioned in my charge to our 2019 Provincial Synod, we have moved from four dioceses to nine.

“Although nothing replaces eyeball-to-eyeball contact, we have managed to conduct the process virtually. We are grateful that it has been possible to do it efficiently and cost-effectively.”

On August 18, the Most Revd Josiah Idowu-Fearon, the Secretary General of the Communion, wrote to Archbishop Thabo informing him that more than two-thirds of the Primates of the Communion had approved an application for independent provincial status for IAMA.

“All that remains,” he concluded, “is for me to celebrate with you in the birth of the new province, pray for its leaders and people, and for you and your staff as you prepare for the synods and inauguration.”

IAMA has Portuguese as its common language. The first diocese in Lusophone Africa was Lebombo, which was established in 1893. Anglican missionary work began in Angola in the 1920s but a missionary diocese was established as part of the Southern African province only in 2003.

The church in Mozambique and Angola has grown rapidly in recent years. To the four founding dioceses of the new Province – the dioceses of Lebombo, Niassa and Nampula in Mozambique – and the Diocese of Angola-Good Shepherd – are being added new dioceses in both countries.

These are, in in Mozambique, the dioceses of Maciene, Inhambane, Pungue River and the missionary dioceses of Tete and Zambezia, and in Angola the Diocese of Christ the King-Uige and the missionary dioceses of the Divine Hope and of Central and South Angola.

The special synod was addressed by the bishops of the founding dioceses and by the retired Bishop of Lebombo, the Right Revd Dinis Sengulane, who served from from 1976 to 2014. Overseas partners – including the USPG – were represented, as was the Lusitanian Church by Bishop Jorge Pina Cabral.

The new province will be inaugurated at the end of ACSA’s forthcoming Provincial Synod. The elections of bishops for the new dioceses will take place between March and May of 2022.

(Illustrations: Maps of Angola and Mozambique, showing existing and new dioceses; Representatives from both countries, as well as partners and ACSA officials, joined the special synod online from churches, halls, offices and homes; and the IAMA crest.)