Category: News

For more background to this crisis, read the coverage on GroundUp >>

A news release from Lambeth Conference Communications in the Anglican Communion Office in London:

Phase 3 of the Lambeth Conference will launch in May 2023 and invite church communities to ‘Add Your Voice to the Call’

A new steering group appointed by the Archbishop of Canterbury has announced that Phase 3 of the Lambeth Conference Journey will launch in late May 2023.

The aim of Phase 3 of the Lambeth Conference journey will be to take forwards the Lambeth Calls discussed in Canterbury in 2022 (and other initiatives from the conference), into the life of the Anglican Communion.

The Phase 3 journey will invite bishops and spouses that met at the conference, to explore the Lambeth Calls in their settings, and will also invite wider church communities to get involved.

The Phase 3 journey will feature seasonal webinars organised by the Lambeth Conference team, to look at each of the Lambeth Calls in turn. In-between, churches and communities will be encouraged to meet for their own group discussions, on each of the Lambeth Call themes.

Phase 3 webinars will feature contributions from special guests, including members of the Call drafting groups. Reflection and Bible Study materials will also be made available for groups to use in their settings.

There is no obligation for groups to discuss the Lambeth Calls in any order, but the Phase 3 journey is being offered as a way of supporting and resourcing churches if they opt to do so.

Following the webinars, the updated Lambeth Calls (which have incorporated feedback from the bishops during the Lambeth Conference) will be published in late May, as part of the Phase 3 launch.

The Lambeth Calls cover a range of important themes in church and world affairs including: Discipleship, The Environment and Sustainable Development, Anglican Identity, Safe Church, Science and Faith, Human Dignity, Christian Unity, Mission and Evangelism, Inter Faith and Reconciliation.

Archbishop Julio Murray, who is the Chair of the Steering Group has written to bishops and spouses that attended the Lambeth Conference in Canterbury, to invite their participation. He shares his support for Phase 3 and said:

“Friends, we have some important work to carry forwards into the life of the Anglican Communion. The Lambeth Calls address important matters in church and world affairs. The Lambeth Conference also discussed some important initiatives like the Communion Forest, the Anglican Communion Science Commission, and the work of the Safe Church Commission.

The Lambeth Calls are not intended as resolutions or ‘orders’ to be imposed. They are being offered as calls or invitations, that can be explored together, in a way that strengthens our life as an Anglican Communion. Our prayer for Phase 3 is that you will all ‘Add Your Voice to the Call’, involve your churches and share your stories, as we discern how God is calling us to walk, listen and witness together.”

Phase 3 launch webinars are being scheduled for May 24 and May 25. Those that attended the Lambeth Conference – and wider church audiences – are welcome to register.

Read more about Phase 3 here.

South Africa’s faith communities have been urged to join strategic alliances with other progressive formations to mobilise around five “areas of action” to prevent the country from going into a “death spiral”.

South Africa’s former Deputy Minister of Finance, Mcebisi Jonas – who famously turned down a R600-million bribe from the Gupta family – told the recent meeting of the Synod of Bishops that “we are at our lowest point in the democratic era and that the national psyche is severely impaired.”

The full text of his speech follows:

Read the Church Times obituary here (two free reads per month)>>

From Wikipedia:

James Nathaniel Johnson (28 April 1932 – 1 December 2022) was Bishop of St Helena from 1986 to 1991.^[1]

Johnson was born in 1932.^[2]

He trained for ordination at Wells Theological College and was ordained deacon in 1964 and priest in 1965.^[3] He served his title at Lawrence Weston (1964-66),^[4] after which he was successively Priest-in-Charge of St Paul’s Cathedral, St Helena (1966-69) and then Vicar (1969-71) as well as Domestic Chaplain to the Bishop of St Helena (1967-71).^[5] He was then in England again as USPG Area Secretary for Exeter and Truro dioceses (1972-74), Rector of Combe Martin (1974-80) and Vicar of Thorpe Bay (1980-85)^[6] until being appointed as the first island-born Bishop of St Helena and enthroned on 26 January 1986.^[7] He resigned as Bishop in 1991, returning to England once more where he was Assistant Bishop in Peterborough diocese (1991-92), Rector of Byfield with Boddington and Aston le Walls (1991-92), Vicar of Hockley (1992-97); Assistant Bishop in Chelmsford diocese (1992-97), and Canon of Chelmsford Cathedral (1994-97).^[8] He retired in 1997.^[9]

He died in 2022 aged 90.^[10]

Media release by the Anglican Bishop of Johannesburg, the Rt Revd Dr Steve Moreo, on the dire state of education in South Africa – Thursday 2 February 2023

While congratulating those who have passed their matriculation examinations, Bishop Moreo said that he had been approached by a delegation of young people in his Diocese about the difficulties they face in regard to education. In the Diocese of Johannesburg in particular, and in the country in general, the state had failed over decades now to provide adequate educational facilities for all learners.

“Reports in the media, from parishioners and from the general public make it clear that in many instances the state has dragged its feet in ensuring that there is a holistic approach to providing an educational system for South Africa’s children and youth which will build a country for the future.”

He said the group of young parishioners had put the challenges facing them succinctly: “In earnest, when matric results are released annually, there is no one who speaks to the challenges that are faced by the pupils in their early grades of formation and yet they’re expected to matriculate with exceptional results. It is known that repeating of a grade is less encouraged, and students are ‘encouraged’ to pass and move to the next grade even though they do not reach the required mark for promotion. The education system of this country continuously fails the young people, and some are more technical than the others, yet trade education is not encouraged. Today in our country we live in a society that certain skills and trades are undermined. Yet the young people are continuously living without proper education and with no trade to work on to use for their own sustainability”.

Bishop Moreo said there were many matters that could be commented on but confined himself to the following points following the latest matric results.

Bishop Moreo says that it is clear that formidable challenges face South Africa in the light of the release of the recent matriculation results, and the educational system in general.

• Schools still exist where learners do not attend regularly, not because they do not wish to do so, but because of adverse weather conditions that could prevail and mean that they are not sheltered from the elements while they are being taught.
• Media reports have suggested that there are a number of schools in the country where students attend only on certain days due to the shortage of classrooms to accommodate them. One example of this is the Simunye Secondary School in Bekkersdal on the West Rand. A group of young parishioners have reported to him that it was only in June 2022 that they were promised a school building, following the establishment of their school seven years previously – in 1995! Obviously it will still take many months, if not years, to construct the school, if ever;
• Many of those who pass matric find it impossible to bridge the hurdle of entering tertiary education. Even those who do are often left with no option other than to take care of themselves because of social situations in which there is no support, for example, given to those who may be coming from child-headed families;
• Those who make it to university find the transition so difficult that they become part of a large percentage of dropouts at the end of the year;
• The argument is often advanced that in this technologically advanced world it should be easy for young people to access the resources needed for their university education. This argument is facile since most young people lack the considerable finance required to have access to data which the South African government has allowed to become prohibitively expensive;
• Many young people with no or inadequate means find themselves in the sex industry, some of whom look no older than barely teenagers. Many find themselves trafficked for sex work, with some becoming sex slaves.

Bishop Moreo said: “The fact is that many young people, particular those who did not pass, find themselves outside the educational system and without jobs in a country with massive unemployment. There is a thin line between having nothing to do on the one hand, and becoming depressed and resorting to substance abuse and other deviant behaviour. This is a direct result of the lack of planning by government and its poor educational system.

“The church, as an integral institution of society, does its best to provide programmes for young people. But, unlike the state, the church does not have the billions of Rands to use as resources. Yet it will continue to do the work to which it is called by the Christ who said, ‘Suffer the little children to come unto me.’

“In our political system in South Africa, it remains the responsibility of the state to provide an educational system that not only provides schools, well-educated teachers, access to universities and TVET colleges, and the prospect of jobs for all and a thriving economy. That is what we looked forward to in 1994. Current reports of the state of education provided by the government, and the highly negative consequences of its failure to provide a wholesome and holistic educational process, make it clear that the state has failed parents, their children, and future generations. That is the seriousness of the situation,” Bishop Moreo said.

From Lambeth Palace

The Archbishop of Canterbury visited Pemba in North Mozambique yesterday to meet with people who’ve been traumatised by conflict, as part of his five-day visit to the country.

Yesterday the Archbishop met two women whose children had been violently killed by insurgents. One of them witnessed the murder of her baby daughter who was just a few months old. The other’s son, her only child, was abducted and killed.

Together with his wife, Caroline, Archbishop Justin Welby also met with Fatima, the mother of 7-month-old twins who’s displaced because of conflict in her home of Ancuabe, a district in Cabo Delgado Province. She is now living with a host family in Pemba who have given her and her children a place to stay.

Speaking of his visit to Pemba, the Archbishop said: “I was greatly moved when I heard about the violence and displacement in Cabo Delgado. In a region that has already suffered so much, the people there carry heavy burdens. Yet they are not crushed. Many in the Church and other faith groups are working tirelessly to bring communities together through dialogue, to heal the wounds of history and to change future prospects. I wanted to visit Pemba personally to stand alongside those who have fled their homes and those showing remarkably generous hospitality to them.”

Preaching during a special Eucharist yesterday at St Mary Magdalene Church to mark his visit the Archbishop said, “I came here to Pemba because I remember you each day in prayer, and I long for the world to support you and to help you. Your journey in these difficult times is an example to the world: a testimony of the love of God and of your faithfulness.”

“And we will speak about you not just as an example, but calling for people to support and help you.”

He particularly focused on women and young people at the service saying after the Eucharist, “Jesus Christ seeks the youth to be warriors of peace and the women to be foundations of peace. Your participation in reconciliation is essential. So my prayers are for all, but especially the youth and women.”

During his time in Pemba the Archbishop met government leaders and Catholic leaders. He also met members of “peace clubs” which were created in 2015 and to bring together young Muslim and Christian leaders. He listened as they described their reconciliation efforts and how the people they help are traumatised and tired by the insurgency in Cabo Delgado Province. He heard how availability of humanitarian aid was sparse, and how people are exhausted and desperate to know when they can go back to their own homes.

The Archbishop’s five day long pastoral visit to Mozambique has focused on solidarity, peace and reconciliation. Today the Archbishop is back in the capital city of Maputo to round up his visit. In Maputo he will talk to young people about their faith, and members of Mothers’ Union and Bernard Mizeki’s Guild.

Notes:

Notes:

1. The Archbishop was visiting Mozambique to take part in celebrations for the new Anglican Church of Mozambique and Angola, which became the 42nd province of the Anglican Communion in 2021. Read more about his visit here. 
2. Read the Archbishop’s sermon on Sunday in Maputo at a service of thanksgiving for the new Anglican Church of Mozambique and Angola, here.

In a service reflecting the long history of relations between the Anglican Church and the Zulu Royal Family, three bishops of the Church conducted a special liturgy at the beginning of celebrations of the accession to the throne of King Misuzulu kaZwelithini on October 29.

Archbishop Thabo Makgoba of Cape Town led the service, assisted by Bishop Vikinduku Mnculwane of Zululand, Bishop Nkosinathi Ndwandwe of Natal and the Royal Chaplain, the Venerable Bongani Mhlongo, and supported by the choir of St Faith’s Church, Durban.

You can follow below:

• The SABC broadcast of the full liturgy;
• A video clip of Bishop Mnculwane’s prayer for the King (note the SABC wrongly described Bishop Mnculwane as the Archbishop);
• The text of the prayer in isiZulu and English;
• A copy of the liturgy.

The full text of the Archbishop’s homily can be found on his blog:

Celebrating the Coronation of His Majesty King MisuZulu Sinqobile kaZwelithini >>

Prayer by the Bishop of Zululand:

Masikhuleke
UNkulunkulu Somandla okuphe inhliziyo evumayo ukwenza konke lokhu
Makakuphe ubabalo namandla okufeza lomsebenzi
Ukuze aphelelise umsebenzi omuhle awuqale kuwe
Akugcwalise ngeqiniso lakhe
Akuvunulise ngobungcwele bakhe
Ukuze umsebenzele ngokukholeka kulesisikhundla sokuba yiNgonyama yeSizwe samaZulu,
Lidunyiswe igama lakhe, sakheke nesizwe sakhe
ngoMsindisi wethu uJesu Kristu
Amen.

Rough translation:

Let us pray
God Almighty has given you a willing heart to do all this
May he give you grace and strength to accomplish the task
To complete the good work he started in you
He fills you with his truth
He clothed you with his holiness
In order to serve him faithfully in this position of being the King of the Zulu Nation,
Let his name be praised, let us build his nation
through our Savior Jesus Christ
Amen.