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Provincial Notices

16 Days of Activism – Resources

Updated November 25

Pause-Pray-Pledge – A Daily Programme for the 16 Days of Activism for No Violence against Women & Girls Miranda Pillay [PDF] >>

International Anglican Women’s Network (IAWN) – 16 Days of Activism >>

IAWN hopes that these links, resources and examples will inspire and help Anglicans around the Communion to participate in this year’s international 16 Days of Activism against Gender-based Violence which run from 25 November (the International Day for the Elimination of Violence against Women) to 10 December (Human Rights Day). (Join webinars on different issues from Wednesday Nov 25 to Thursday Dec 10.)

We are facing four Pandemics, and one is “Gender-based Sexual Violence” – Growing the Church [PDF] >>

We are facing four Pandemics, and one is “Gender-based Sexual Violence”. Covid-19, Poverty/Greed, and Environmental Degradation are the other three, and we are addressing these in other forums. Let’s focus on GBV.

Hand in Hand: Bible studies to transform our response to Gender-based Sexual Violence – Tearfund [PDF] >>

This book explores passages from the Bible to help us gain some insight into the impact of sexual violence on our communities and churches, and to suggest ways we can respond. These Bible studies are designed to be used in small groups, such as Bible study groups, Mothers’ Union meetings, youth groups or other church groups.Church Resource Manual on Sexual Gender Based Violence – We Will Speak Out South Africa Coalition

TRANSFORMING MASCULINITIES: A training manual for Gender Champions – Tearfund [PDF] >>

Church Resource Manual on Sexual Gender Based Violence – We Will Speak Out South Africa Coalition:

88-page PDF >>

38-page PDF >>

The Shadow Pandemic: Violence Against Women and Girls and COVID-19 – UN Women >>


Resolution of 2020 Provincial Standing Committee:

Resolution on Gender-based Violence

Noting with urgency that women are being murdered daily and that Gender-based violence is increasing in society at alarming levels. GBV is a cause of consequence of gender inequality and injustice.

Noting that Gender Based Violence is primarily violence perpetrated by men on women. These men are quite often a loved one, trusted leader or close relative.

Noting that in the context of this global pandemic, occurrences of GBV have increased making GBV a shadow pandemic.

Noting the presence of a Gender programme in ACSA with a comprehensive strategy, however without substantial resources to ensure effective implementation of the programme, which includes dealing with the scourge of GBV, Gender sensitisation and addressing the issues of masculinity.

Acknowledging the role of the church in being complicit in allowing GBV to go unchallenged and that GBV flourishes in an environment of silence, shame and stigma, of unbelief and avoiding so called difficult conversations and justice.

Acknowledging that patriarchy is evil, a sin and a heresy, especially when interpreting scriptures to reinforce concepts of male dominance and headship. It is evidenced in our teachings on the sanctity of marriage, family values and the subservience of women. It is also evidenced in our liturgy and language that excludes women.Acknowledging that as a province we have passed many resolutions on GBV, inclusive language, diversity and representation. It is time now to act.

Acknowledging the presence and work of the Safe Church Commission

This PSC hereby resolves:

1. That all dioceses revisit the communication from Synod of Bishops February 2020 that declared a state of emergency on GBV and immediately put in place a programme to deal with the scourge of GBV.

2. That each diocese has a dedicated gender officer or task team that liaises with HOPE Africa as well as all provincial organisations involved in training and programmes on GBV, so that these programmes get to diocesan and parish level.

3. The Provincial Liturgical Committee create a Season that focus on GBV, with Readings, Prayers, Liturgical materials, Sermon outlines and materials for Small Group Bible Studies.

4. That we ensure that all our liturgies are transformed to be gender inclusive and all dioceses request that each Parish uses these gender inclusive liturgies.

5. That we immediately stop referring to male priests as “Father” and begin to use more gender inclusive titles like Reverend, Moruti, etc.

6. That we respectfully request the Metropolitan to request the Anglican Theological Commission to identify doctrines, beliefs and practices that need to be eliminated to ensure that our teachings and practices are life-giving for both women and men. These should include but not be limited to theologies of male headship, female submission, family values, codes of purity, discourses of protection and pity.

7. That we respectfully respect the Archbishop to declare a theme for Lent of 2021 to focus on GBV.

8. To strive to have equal representation of women at all leadership and decision making levels of the church.

9. That the ACSA budget includes an adequate financial allocation to deal with GBV.

10. That all Dioceses adopt and promote the “Thursdays in Black” campaign against GBV.

11. That the liturgical committee write a prayer for women (like the Prayer for Africa) to be prayed at every Eucharistic celebration.

12. That men become more involved in challenging patriarchy and GBV. This should begin with a men’s webinar, where men speak about their experience of male privilege.

4 replies on “16 Days of Activism – Resources”

I would say we need to conscientise women differently, how do we empower our women within ACSA not to sponsor partriachy and enabling an environment that continues to treat women as inferior. This should be applicable in leadership, governance, leadership and accross ministries. How do we shatter attitudes that promulgate male privilege and male dominance.

Surely Thursdays should not be the only time or a special time in the week to be reminded of the need to combat GBV. It suffers from the same rather futile effort of setting only one period in the year for such a campaign. The persistence of GBV in spite of having special times to concentrate our awareness just shows that its import is insignificant and ineffective. Reminds one of efforts to combat injustice by prayer without action.

What actions other than reminding those who are already aware are we taking.

I am not sure what the purpose is of suggesting that those who are used to referring to their male parish priests as ‘Father’should not do so. The relevance to the GBV campaign escapes me. The tradition of calling women spiritual leaders ‘Mother’ would have been a more helpful suggestion. Although just ‘John’ or ‘May’ seem to be more common these days and more in line with early Christian practice.

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